The Magic of the Cities.

Zen promotes the rediscovery of the obvious, which is so often lost in its familiarity and simplicity. It sees the miraculous in the common and magic in our everyday surroundings. When we are not rushed, and our minds are unclouded by conceptualizations, a veil will sometimes drop, introducing the viewer to a world unseen since childhood. ~ John Greer

Thursday, October 13, 2011

Rorschach



Harold Pinter

There are some things one remembers even though they may never have happened.

Apart from the known and the unknown, what else is there?

I mean, don't forget the earth's about five thousand million years old, at least.
Who can afford to live in the past?

It's so easy for propaganda to work, and dissent to be mocked.

Most of the press is in league with government, or with the status quo.

I don't intend to simply go away and write my plays and be a good boy.
I intend to remain an independent and political intelligence in my own right.


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Wednesday, October 12, 2011

Horizons of The Past






 
The Square of Santo Domingo is considered Mexico´s City second largest square, after the Zocalo, due to its location and because it is bounded by historic buildings that  during the Viceroyalty fulfilled important economic, religious, political and commercial roles. The Temple of Santo Domingo and the Temple of la Enseñanza, the Chapel of Atonement, the Palace of the Inquisition and the Customs old building are some of the New Spain's significant buildings that make up this urban space of the Historical Downtown.

In the book La Plaza de Santo Domingo. Sixteenth century, Pedro Alvarez y Gasca explains that, initially, this place was located in the quarter of Santa Maria and built over the ancient Mexica Calpulli Cuepopan; according to other sources, before the fall of Tenochtitlan, Cuauhtemoc´s Palace occupied part of it. When the Dominicans arrived in 1526 the space was free, so it was assigned to operate as a convent. In 1571 the Royal Court of the Inquisition was settled in the northeast corner of the Square, and early on the XVII century, there were a large cross and a fountain, which supplied water to the neighborhood. In 1676 the Customs building was settled on the eastern side, it managed the taxes and reviewed the objects entering from Europe to New Spain via the Atlantic Ocean and the Gulf of Mexico.

The Temple of Santo Domingo, a building that dates from the XVII century, which replaced the original after a fire, still retains the XVII century altarpieces of Mexican artist Manuel Tolsá. Besides all these constructions there was, in the center of the Square, a fountain with the motif of the eagle and the cactus, it was replaced in 1890 with the fountain of the Corregidora Doña Josefa Ortiz de Domínguez.  (LugarCero)


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Tuesday, October 11, 2011

Intonation




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Sunday, October 9, 2011

Sunday Reflections


Occupy Wall Street rediscovers the radical imagination
David Graeber
guardian.co.uk, Sunday 25 September 2011 18.43 BST Article history

Why are people occupying Wall Street? Why has the occupation –despite the latest police crackdown – sent out sparks across America, within days, inspiring hundreds of people to send pizzas, money, equipment and, now, to start their own movements called OccupyChicago, OccupyFlorida, in OccupyDenver or OccupyLA?
There are obvious reasons. We are watching the beginnings of the defiant self-assertion of a new generation of Americans, a generation who are looking forward to finishing their education with no jobs, no future, but still saddled with enormous and unforgivable debt. Most, I found, were of working-class or otherwise modest backgrounds, kids who did exactly what they were told they should: studied, got into college, and are now not just being punished for it, but humiliated – faced with a life of being treated as deadbeats, moral reprobates.
Is it really surprising they would like to have a word with the financial magnates who stole their future?
Just as in Europe, we are seeing the results of colossal social failure. The occupiers are the very sort of people, brimming with ideas, whose energies a healthy society would be marshaling to improve life for everyone. Instead, they are using it to envision ways to bring the whole system down.
But the ultimate failure here is of imagination. What we are witnessing can also be seen as a demand to finally have a conversation we were all supposed to have back in 2008. There was a moment, after the near-collapse of the world's financial architecture, when anything seemed possible.
Everything we'd been told for the last decade turned out to be a lie. Markets did not run themselves; creators of financial instruments were not infallible geniuses; and debts did not really need to be repaid – in fact, money itself was revealed to be a political instrument, trillions of dollars of which could be whisked in or out of existence overnight if governments or central banks required it. Even the Economist was running headlines like "Capitalism: Was it a Good Idea?"
It seemed the time had come to rethink everything: the very nature of markets, money, debt; to ask what an "economy" is actually for. This lasted perhaps two weeks. Then, in one of the most colossal failures of nerve in history, we all collectively clapped our hands over our ears and tried to put things back as close as possible to the way they'd been before.
Perhaps, it's not surprising. It's becoming increasingly obvious that the real priority of those running the world for the last few decades has not been creating a viable form of capitalism, but rather, convincing us all that the current form of capitalism is the only conceivable economic system, so its flaws are irrelevant. As a result, we're all sitting around dumbfounded as the whole apparatus falls apart.
What we've learned now is that the economic crisis of the 1970s never really went away. It was fobbed off by cheap credit at home and massive plunder abroad – the latter, in the name of the "third world debt crisis". But the global south fought back. The "alter-globalisation movement", was in the end, successful: the IMF has been driven out of East Asia and Latin America, just as it is now being driven from the Middle East. As a result, the debt crisis has come home to Europe and North America, replete with the exact same approach: declare a financial crisis, appoint supposedly neutral technocrats to manage it, and then engage in an orgy of plunder in the name of "austerity".
The form of resistance that has emerged looks remarkably similar to the old global justice movement, too: we see the rejection of old-fashioned party politics, the same embrace of radical diversity, the same emphasis on inventing new forms of democracy from below. What's different is largely the target: where in 2000, it was directed at the power of unprecedented new planetary bureaucracies (the WTO, IMF, World Bank, Nafta), institutions with no democratic accountability, which existed only to serve the interests of transnational capital; now, it is at the entire political classes of countries like Greece, Spain and, now, the US – for exactly the same reason. This is why protesters are often hesitant even to issue formal demands, since that might imply recognising the legitimacy of the politicians against whom they are ranged.
When the history is finally written, though, it's likely all of this tumult – beginning with the Arab Spring – will be remembered as the opening salvo in a wave of negotiations over the dissolution of the American Empire. Thirty years of relentless prioritising of propaganda over substance, and snuffing out anything that might look like a political basis for opposition, might make the prospects for the young protesters look bleak; and it's clear that the rich are determined to seize as large a share of the spoils as remain, tossing a whole generation of young people to the wolves in order to do so. But history is not on their side.
We might do well to consider the collapse of the European colonial empires. It certainly did not lead to the rich successfully grabbing all the cookies, but to the creation of the modern welfare state. We don't know precisely what will come out of this round. But if the occupiers finally manage to break the 30-year stranglehold that has been placed on the human imagination, as in those first weeks after September 2008, everything will once again be on the table – and the occupiers of Wall Street and other cities around the US will have done us the greatest favour anyone possibly can.


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Saturday, October 8, 2011

Waves of Love

From Carlos Castaneda's Journey to Ixtlan

People tell us from the time we are born that the world is such and such
and so and so, and naturally we have no choice but to see the world
the way people have been telling us it is.

Seeing happens only when one sneaks between the worlds;
The world of ordinary people and The world of sorcerers.
The real thing is when the body realizes that it can see.

Only then is one capable of knowing that the world we look at every day
is only a description.
My intent has been to show you that.

Only as a warrior can one survive the path of knowledge,
Because the art of a warrior
is to balance, the terror of being a man with the wonder of being a man.


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