Teotihuacan II

Facade of the Temple of the Feathered Serpent 

Pyramid of The Moon

At Pyramid of The Sun

La Gruta Restaurant

Zenith

The city reached its peak in AD 450, when it was the center of a powerful culture whose influence extended through much of the Mesoamerican region. At its peak, the city covered over 30 km² (over 11½ square miles), and perhaps housed a population of 150,000 people, with one estimate reaching as high as 250,000 Various districts in the city housed people from across the Teotihuacano region of influence, which spread south as far as Guatemala. Notably absent from the city are fortifications and military structures.

The nature of political and cultural interactions between Teotihuacan and the centers of the Maya region (as well as elsewhere in Mesoamerica) has been a long-standing and significant area for debate. Substantial exchange and interaction occurred over the centuries from the Terminal Preclassic to the Mid-Classic period.

"Teotihuacan-inspired ideologies" and motifs persisted at Maya centers into the Late Classic, long after Teotihuacan itself had declined. However, scholars debate the extent and degree of Teotihuacano influence.

Some believe that it had direct and militaristic dominance; others that adoption of "foreign" traits was part of a selective, conscious and bi-directional cultural diffusion. New discoveries have suggested that Teotihuacan was not much different in its interactions with other centers from the later empires, such as the Toltec and Aztec. It is believed that Teotihuacan had a major influence on the Preclassic and Classic Maya, most likely by conquering several Maya centers and regions, including Tikal and the region of Peten, and influencing Maya culture. [Wiki]

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Teotihuacan I

Teotihuacan was a pre-Columbian Mesoamerican city located in the Basin of Mexico, 30 miles (48 km) northeast of modern-day Mexico City, which is today known as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas. Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead, and the small portion of its vibrant murals that have been exceptionally well-preserved. Additionally, Teotihuacan produced a thin orange pottery style that spread through Mesoamerica.

The city is thought to have been established around 100 BC and continued to be built until about AD 250. The city may have lasted until sometime between the 7th and 8th centuries AD. At its zenith, perhaps in the first half of the 1st millennium AD, Teotihuacan was the largest city in the pre-Columbian Americas, with a population of perhaps 125,000 or more, placing it among the largest cities of the world in this period. Teotihuacan began as a new religious center in the Mexican Highland around the first century AD. This city came to be the largest and most populated center in the New World. Teotihuacan was even home to multi-floor apartment compounds built to accommodate this large populatiaon. The civilization and cultural complex associated with the site is also referred to as Teotihuacan or Teotihuacano.  [Wiki]

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A Day in Teotihuacan. The City of The Gods

Teotihuacán is one of the major tourist attractions in Mexico City – a place that’s full of attractions. I urge you to go. It’s easy to get to. There are decent eating places out there and lots to see and do. There’s a museum and a cultural center and plenty of places to buy souvenirs. And if you’re feeling energetic, try the climb up to the top of either pyramid. At the very summit of the Pyramid of the Sun there’s a metal spike sticking up an inch or so out of the stone. Do what everyone did when we were up there - hold on to it and let the Pyramid’s energy flow into your body.

If you go with an experienced guide, one who knows his or her stuff, there’s lots to learn and see and think about. But if you just want to visit and take in the ambiance of one of the world’s great archaeological sites, then Teotihuacan is still enjoyable and rewarding.
Alan Cogan.

Avenue of The Dead / Calzada de los Muertos

Teotihuacan arose as a new religious center in the Mexican Highland, around the time of Christ. Although its incipient period (the first two centuries B.C.) is poorly understood, archaeological data show that the next two centuries (Tzacualli to Miccaotli phases; A.D. 1-200) were characterized by monumental construction, during which Teotihuacan quickly became the largest and most populous urban center in the New World. By this time, the city already appears to have expanded to approximately 20 square km, with about 60,000 to 80,000 inhabitants (Millon 1981:221). The development of the city seems to have involved inter-site population movements, exploitation of natural resources, an increase in agricultural production, technological inventions, establishment of trading systems and other kinds of socio-political organizations, and attractive belief systems. By the fourth century, unmistakable influences of Teotihuacan were felt throughout most parts of Mesoamerica. Teotihuacan was the sixth largest city in the world during its period of greatest prosperity, according to an estimated population of 125,000 (Millon 1993:33). The city seems to have functioned for centuries as a well-developed urban center until its rather sudden collapse, possibly in the seventh century. The place was called Teotihuacan by Nahuatl speakers several centuries after the city's fall, but its original name, the language or languages spoken there, and the ethnic groups who built the city are still unknown.

Saburo Sugiyama: Arizona State University, Dept. of Anthropology, Tempe, AZ 85287 ©Copyright 1996 Project Temple of Quetzalcoatl, Instituto Nacional de Antropología e Historia, Mexico/ ASU