Coatlicue

Coatlicue, also known as Teteoinan (also transcribed Teteo Inan), "The Mother of Gods", is the Aztec goddess who gave birth to the moon, stars, and Huitzilopochtli, the god of the sun and war. She is also known as Toci (Tocî, "our grandmother") and Cihuacoatl ("the lady of the serpent"), the patron of women who die in childbirth.

The word Coatlicue is Nahuatl for "the one with the skirt of serpents". The word for serpant is coātl and the word for skirt is cuēitl. She is referred to variously by the epithets "Mother Goddess of the Earth who gives birth to all celestial things", "Goddess of Fire and Fertility", "Goddess of Life, Death and Rebirth", and "Mother of the Southern Stars."

She is represented as a woman wearing a skirt of writhing snakes and a necklace made of human hearts, hands, and skulls. Her feet and hands are adorned with claws and her breasts are depicted as hanging flaccid from pregnancy. Her face is formed by two facing serpents (after her head was cut off and the blood spurt forth from her neck in the form of two gigantic serpents), referring to the myth that she was sacrificed during the beginning of the present creation.

Most Aztec artistic representations of this goddess emphasize her deadly side, because Earth, as well as loving mother, is the insatiable monster that consumes everything that lives. She represents the devouring mother, in whom both the womb and the grave exist.

According to Aztec legend, she was once magically impregnated by a ball of feathers that fell on her while she was sweeping a temple, and subsequently gave birth to the gods Quetzalcoatl and Xolotl. Her daughter Coyolxauhqui then rallied Coatlicue's four hundred other children together and goaded them into attacking and decapitating their mother. The instant she was killed, the god Huitzilopochtli suddenly emerged from her womb fully grown and armed for battle. He killed many of his brothers and sisters, including Coyolxauhqui, whose head he cut off and threw into the sky to become the moon. In one variation on this legend, Huitzilopochtli himself is the child conceived in the ball-of-feathers incident and is born just in time to save his mother from harm.  [Wiki]

Enigma

"Silent Warrior"

Long ago, for many years
White men came in the name of GOD
They took their land, they took their lives
A new age has just begun
They lost their GODS, they lost their smile
they cried for help for the last time.
Liberty was turning into chains
But all the white men said
That's the cross of changes
In the name of GOD - The fight for gold
These were the changes.
Tell me - is it right - In the name of GOD
These kind of changes ?
They tried to fight for liberty
Without a chance in hell, they gave up.
White men won in the name of GOD
With the cross as alibi
There's no GOD who ever tried
To change the world in this way.
For the ones who abuse His name
There'll be no chance to escape
On judgement day
In the name of GOD - The fight for gold
These were the changes.
Tell me - Is it right - In the name of GOD
These kind of changes ?
Tell me why, tell me why, tell why
The white men said:
That's the cross of changes ?
Tell me why, tell me why, tell why,
In the name of GOD
These kind of changes.

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Xiuhtecutli

In the background Coatlicue ("The Mother of Gods") for tomorrow.

Sunday at The National Museum of Anthropology
(Material for the next days) 

In Aztec mythology, Xiuhtecuhtli ("Turquoise Lord" or "Lord of Fire"), was the god of fire, day and heat. He was the lord of volcanoes, the personification of life after death, warmth in cold (fire), light in darkness and food during famine. He was also named Cuezaltzin ("flame") and Ixcozauhqui , and is sometimes considered to be the same as Huehueteotl ("Old God"), although Xiuhtecuhtli is usually shown as a young deity. His wife was Chalchiuhtlicue. Xiuhtecuhtli is sometimes considered to be a manifestation of Ometecuhtli, the Lord of Duality, and according to the Florentine Codex Xiuhtecuhtli was considered to be mother and father of the Gods, who dwelled in the turquoise enclosure in the center of earth.

The Nahuatl word xiuhuitl means "year" as well as "turquoise" and "fire", and Xiuhtecatl was also the god of the year and of time. In the 260-day ritual calendar, the deity was the patron of the day Atl ("Water") and with the trecena 1 Coatl ("1 Snake"). Xiuhtecuhtli was also one of the nine Lords of the Night and ruled the first hour of the night, named Cipactli ("Alligator"). Xiuhtecuhtli was the patron god of the Aztec emperors, who were regarded as his living embodiment at their enthronement. The deity was also one of the patron gods of the pochteca merchant class.

Stone sculptures of Xiuhtecuhtli were ritually buried as offerings, and various statuettes have been recovered during excavations at the Great Temple of Tenochtitlan with which he was closely associated. Statuettes of the deity from the temple depict a seated male with his arms crossed. A sacred fire was always kept burning in the temples of Xiuhtecuhtli. In gratitude for the gift of fire, the first mouthful of food from each meal was flung into the hearth.  [Wiki]

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