The Magic of the Cities.

Zen promotes the rediscovery of the obvious, which is so often lost in its familiarity and simplicity. It sees the miraculous in the common and magic in our everyday surroundings. When we are not rushed, and our minds are unclouded by conceptualizations, a veil will sometimes drop, introducing the viewer to a world unseen since childhood. ~ John Greer

Wednesday, November 2, 2011

The Day of The Dead I



 La Petite Mort


The Day of The Dead
Her face is unforgettable and she goes by many names: La Catrina, la Flaca, la Huesuda, la Pelona--Fancy Lady, Skinny, Bony, Baldy. A fixture in Mexican society, she's not some trendy fashion model, but La Muerte--Death.

Renowned writer Octavio Paz observes that, undaunted by death, the Mexican has no qualms about getting up close and personal with death, noting that he "...chases after it, mocks it, courts it, hugs it, sleeps with it; it is his favorite plaything and his most lasting love."

November 1, All Saints Day, and November 2, All Souls Day are marked throughout Mexico by a plethora of intriguing customs that vary widely according to the ethnic roots of each region. Common to all, however, are colorful adornments and lively reunions at family burial plots, the preparation of special foods, offerings laid out for the departed on commemorative altars and religious rites that are likely to include noisy fireworks.

In most localities November 1 is set aside for remembrance of deceased infants and children, often referred to as angelitos (little angels). Those who have died as adults are honored November 2.

From mid-October through the first week of November, markets and shops all over Mexico are replete with the special accouterments for the Dia de Muertos (Day of the Dead). These include all manner of skeletons and other macabre toys; intricate tissue paper cut-outs called papel picado; elaborate wreaths and crosses decorated with paper or silk flowers; candles and votive lights; and fresh seasonal flowers, particularly cempazuchiles (marigolds) and barro de obispo (cockscomb). Among the edible goodies offered are skulls, coffins and the like made from sugar, chocolate or amaranth seeds and special baked goods, notably sugary sweet rolls called pan de muerto that come in various sizes invariably topped with bits of dough shaped like bones and, in some regions, unadorned dark breads molded into humanoid figures called animas (souls). All of these goods are destined for the buyer's ofrenda de muertos (offering to the dead).  Copyright 1995 by Dale Palfrey.



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Tuesday, November 1, 2011

November 2011 Theme Day: Fences


Caminos de lo Sagrado (Sacred Paths)
Queretaro Tri Cultural Patrimony of The Humanity -
120 Photo exhibition at The Open Gallery of The Chapultepec Park Fence. Curator: Gonzalo Infante.



Click here to view thumbnails for all participants

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Monday, October 31, 2011

La Catrina


Mexican Handcrafts of Guanajuato. Mexico
Popularized by José Guadalupe Posada, this Catrina is the skeleton of an upper class woman with large breasts and one of the most popular figures of the Day of the Dead celebrations, which occur during two days, November 1 and November 2, corresponding with the Catholic holy days of All Saints Day and All Souls Day. Although these holy days have a long cultural history reaching into the prehistoric traditions of several European cultures, many aspects of the Mexican festival have indigenous origins in an Aztec festival dedicated to the goddess Mictecacihuatl. After the conquest of Mexico, the Spanish superimposed their cultural traditions upon the similar Aztec festival and a synthesis occurred.
La Catrina, as it is commonly known, was a popular print in Posada's day, but soon faded from the popular memory. Along with the rest of Posada's prints, it was revived by French artist and art historian Jean Charlot shortly after the Mexican Revolution in the 1920s. La Catrina soon gained iconic status as a symbol of uniquely Mexican art and was reproduced en masse.
The image was incorporated into Diego Rivera's mural Dream of a Sunday in Alameda Park, which also includes images of his wife Frida Kahlo, Posada, and a self-portrait of Rivera. 

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Sunday, October 30, 2011

Quinceañera


(Celebration Photo)  
Quinceañera (lit. meaning One (f.) who is fifteen), sometimes called Fiesta de Quinceañera, or simply quince, is the celebration of a girl's fifteenth birthday in parts of Latin America and elsewhere in communities of immigrants from Latin America. This birthday is celebrated differently from any other birthday, as it marks the transition from childhood to young womanhood.
In Mexico, the birthday girl is fixed up with fancy makeup. Traditionally, this was the first time she would wear makeup, but more recently this is no longer the case. She also has her nails and hair done especially for this occasion and dresses up with a fancy dress that she had chosen in advance.
In the Mexican tradition - and if the teenager is Catholic - the quinceañera festival begins with a Thanksgiving mass. For this mass, the teenager wears a formal dress, usually quite creative in fashion and reminiscent of what a western bride or princess would wear. Traditionally, the quinceañera would wear a pink dress to symbolize her purity; however, in recent decades, white has become the color of choice to symbolize this treasured quality.
She arrives at the celebration accompanied by her parents, godparents, damas, and chamberlains. She is also awarded a tiara as a reminder that to her loved ones, especially her immediate family, she will always be a princess. [Wiki]

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Saturday, October 29, 2011

The Swing of Life




Zen and the Art of Photography

Driven by a passion for photography and a fascination with the Zen Buddhist
philosophy, the author conceptually and experientially examines the relationship
between Zen Buddhism and the art of photography. 
Among the subjects discussed:
What is the relationship between haiku and photography? 
What is the relationship between the mind of the photographer while creating a photograph 
and the Zen concept of the Empty Mind? 
What role does intuition and feeling play in
photography? 
In Zen? 
Through examination of these concepts and relationships,
the author explains the heightened awareness, joy, and enlightenment he has
experienced through photography and suggests ways that others may share in
the creative process.

Wayne Rowe. California State Polytechnic University, Pomona


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Friday, October 28, 2011

Solar Dance


When it is dark enough, you can see the stars.
~Ralph Waldo Emerson

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Wednesday, October 26, 2011

Fire From Within



If we could see the miracle of a single flower clearly, our whole life would change.
~Buddha

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Monday, October 24, 2011

Water Games

Chapultepec Lake

Detail

Harold Pinter

There are some things one remembers even though they may never have happened.

Enjoy this magnificent Drum Solo by Mark Walker!

(Mark Walker (drums) with Andy Narell "The Long Way Back" (head out and drum solo)




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